I have question about "Witr". Could you please explain to me " There are how many ways to perform "Witr".
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question about "Witr". Could you please explain to me " There
are how many ways to perform "Witr". Actually I am from
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Qunut in witr
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam, no dai, nobody!) worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Fiqh-us-Sunnah Fiqh 2.13
It is permissible to perform the witr prayers by praying two rak'at combinations[and concluding each of them with a tashahud and the tasleems] and then praying one rak'ah with a tashahud and taslim. Likewise, it is allowed to pray all the rak'at with two tashahuds and one taslim. One may pray an even number of rak'ats, one after another, without making any tashahud, save in the one before the last rak'ah in which case one makes the tashahud and then stands to perform the last rak'ah wherein one will make another tashahud and end the prayer with the taslim. One may also make only one tashahud and the taslim, in the last rak'ah of witr. All of that is permissible and can be traced to the Prophet (saws).
Al-Bukhari and Muslim quote 'Aishah saying that the Prophet (saws) would perform thirteen rak'at during the night and would make the witr prayer, and he would not 'sit' except in the last rak'ah of them. In another hadith, 'Aishah reports that the Prophet (saws) would perform nine rak'at during the night and that he would not sit during them until the eighth rak'ah in which he would make remembrance of Allah, praising Him, and would make supplication. Then, he would stand without making the taslim and pray the ninth rak'ah, after which he would sit, make the tashahud and make the taslim in such a manner that we could hear him.
The Prophet (saws) said: 'The night prayer is sets of two rak'at. If one fears the coming of the dawn, he should perform one rak'ah, thereby making all of them odd [witr].'
It is reported that Hadrat Ali (r.a.) said: "The witr prayer is not required like your obligatory prayers, but the Prophet (saws) would perform the witr prayer and say: 'O you people [followers] of the Qur'an, perform the witr prayer, for Allah is One and He loves the witr.'"
Sahih Al-Bukhari Hadith 2.112 Narrated by Abdullah bin Umar
The Prophet (saws) said, "Make Witr as your last prayer at night."
Since the number of rakahs of the voluntary or superrogatory night prayers are not specified, one may pray as many rakahs as is easy for him, either in a two rakah combination with a tashahud and tasleem for each, or all of them together with only a tashahud at the end of the prayer with no tasleem; then end these voluntary night prayers with one rakah of witr with a tashahud and tasleems thus making all of them witr or an odd number. The Messenger of Allah (saws) prayed the night voluntary prayers in both ways, thus if one follows any one of the ways he would be in accordance with the Sunnah of the Messenger of Allah (saws).
Question: Actually I am from
Fiqh-us-Sunnah Fiqh 2.15a
Ref: Al-Qunut in the Witr
It is part of Sunnah to supplicate with qunut in the witr prayer during the entire year. Ahmad, at-Tirmidhi, an-Nasa'i, Abu Dawud, Ibn Majah, and others record that al-Hassan ibn 'Ali said: "The Messenger of Allah (saws) taught me the [following] words to say in (qunut) during the witr prayer: 'O Allah, guide me among those whom You have guided. Grant me safety among those whom You have granted safety. Take me into Your charge among those whom You have taken into Your charge. Bless me in what You have given me. Protect me from the evil that You have decreed, for You decree and nothing is decreed for You. And there is no humiliation for whom You take as a ward. Blessed and Exalted are You, our Lord. ' "
Some scholars are of the opinion that reciting the qunut with every witr prayer is a Sunnah, while others are of the opinion that the Messenger of Allah (saws) sometimes recited and sometimes did not recite the qunut supplication with the witr prayers. There is enough evidence in the established and authentic Sunnah that the Messenger of Allah (saws) prayed the witr prayers in both ways, with and without qunut; thus if one follows any one of the ways he would be in accordance with the Sunnah of the Messenger of Allah (saws).
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,