Wister
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" (3) "Neither bribes nor threats, nor specious appeals to patriotism or ancestral religion can move us: the matter rests with Allah, Whose will and pleasure we obey, and on Whom alone we rely.
https://www.islamhelpline.net/quran/7/89
(3) The identification of Shu'aib with Jethro the father-in-law of Moses is without warrant; see n. 1054 (vii. 85). (4) Shu'aib must have been before Moses; see vii. 103.
https://www.islamhelpline.net/quran/7/93
Perhaps the last is meant, if we may interpret by the Old Testament story. See also Exod. ix. 3, 9, 15; xii. 29. In xvii. 101, the reference is to nine Clear Signs. These are: (1) the Rod (vii.
https://www.islamhelpline.net/quran/7/133
(2) that right and justice are of the essence of power, and (3) that mischief gets its best chance to raise its head in the absence of the Principal,
https://www.islamhelpline.net/quran/7/142
was a fraud: (3) unlike its prototype, the bull of Osiris, it had not even the symbolism of Osiris behind it;
https://www.islamhelpline.net/quran/7/148
The highest Teacher had to be free from any such taint, just as a clean slate is necessary if a perfectly clear and bold message has to be written on it. (3) In iii.20 and lxii.
https://www.islamhelpline.net/quran/7/158
5-8; xxiv 3; xxxiv. 27; and many other passages.
https://www.islamhelpline.net/quran/7/169
(3) to pay no attention to ignorant fools, who raised doubts or difficulties, hurled taunts or reproaches, or devised plots to defeat the truth: they were to be ignored and passed by,
https://www.islamhelpline.net/quran/7/199
The revelation is for us (1) spiritual eyes, (2) guidance, and (3) mercy, (1) is the highest in degree: just as a blind man, if he is given eyes and the faculty of sight,
https://www.islamhelpline.net/quran/7/203
(3) the sand was loose, and the rain consolidated it and enabled them "to plant their feet firmly." "Stain of Satan".
https://www.islamhelpline.net/quran/8/11