Wister
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and thus in a sense to compound for our forgetting the spirit of his teaching, and (2) when we feel depressed at the chances and changes of time,
https://www.islamhelpline.net/quran/3/144
They had a double loss: (1) they were baulked of the booty they had run after, and (2) their own lives and the lives of their whole army were in danger,
https://www.islamhelpline.net/quran/3/153
It is want of faith that makes people afraid (1) of meeting death, (2) of doing their duty when it involves danger, as in travelling in order to earn an honest living, or fighting in a sacred cause.
https://www.islamhelpline.net/quran/3/156
(1) Prophets of Allah do not act from unworthy motives. (2) Those who act from such motives are the lowest of creatures, and they will make no profit,
https://www.islamhelpline.net/quran/3/161
The three things mentioned in the Text are: (1) Clear Signs (baiyinat); (2) zubur, and (3) kitab-il-Munir. The signification of (1) I have explained in the note to iii.
https://www.islamhelpline.net/quran/3/184
Nafs may mean: (1) soul; (2) self; (3) person, living person; (4) will, good pleasure, as in iv. 4 below. Minha: I follow the construction suggested by Imam Razn.
https://www.islamhelpline.net/quran/4/1
ward's property when the time comes; subject to iv. S below. (2) If there is a list of property,
https://www.islamhelpline.net/quran/4/2
(2) All distribution takes place after the legacies and debts (including funeral expenses) have first been paid.
https://www.islamhelpline.net/quran/4/11
Most commentators understand this to refer to adultery or fornication; in that case they consider that the punishment was altered by the later verse, xxiv. 2.
https://www.islamhelpline.net/quran/4/15
(1) All your property you hold in trust, whether it is in your name, or belongs to the community, or to people over whom you have control. To waste is wrong. (2) In ii.
https://www.islamhelpline.net/quran/4/29