Wister
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219, and notes 240 and 241. Cf. v. 3. The stones there referred to were stone altars or stone columns on which oil was poured for consecration, or slabs on which meat was sacrificed to idols.
https://www.islamhelpline.net/quran/5/90
and (3) the part of the Universal Plan which it is Allah's purpose to reveal to us.
https://www.islamhelpline.net/quran/5/101
" The request of the Disciples savours a little of (1) want of faith, (2) too much attention to physical food, and (3) a childish desire for miracles or Signs.
https://www.islamhelpline.net/quran/5/112
15; (3) to give compensation or reparation, or something as equivalent to something else, vi.
https://www.islamhelpline.net/quran/6/1
Sakan=(1) to dwell; (2) to rest, to be still, to stop (moving), to lurk; (3) to be quiescent, as a letter which is not moved with a vowel.
https://www.islamhelpline.net/quran/6/13
191, 193, 217; (3) discord, as in iii. 7; (4) subterfuge, an answer that amounts to a sedition, and excuse founded on a falsehod, as here. Other shades of meaning wll be noticed as they occur.
https://www.islamhelpline.net/quran/6/23
(3) Your challenge-" if there is a God, why does He not finish the blasphemers at once?
https://www.islamhelpline.net/quran/6/56
14); and Elias is said to have been present and talked to Jesus at the Transfiguration on the Mount (Matt. xvii. 3). Elias is the same as Elijah.
https://www.islamhelpline.net/quran/6/85
The task before the man of God is: (1) to use any of these which can subserve the higher ends, (2) to purify such as have been misused, (3) to introduce new ideas and modes of looking at things,
https://www.islamhelpline.net/quran/6/108
In the Jewish Law (Leviticus, xi. 3-6), "Whatsoever parteth the hoof, and is cloven-footed, and cheweth the cud, among the beasts" was lawful as food, but the camel, the coney (rabbit),
https://www.islamhelpline.net/quran/6/146