"My sin" has been interpreted as "the sin against me, in that thou slayest me": in that case thy "sin" may mean either "thy crime in committing a murder.
https://www.islamhelpline.net/quran/5/29
The (selfish) soul of the other led him to the murder of his brother: he murdered him and became (himself) one of the lost ones.
https://www.islamhelpline.net/quran/5/30
and (2) the sense of being insulted by being violently deprived by the unwarranted murder, of the soul which inhabited it,- the soul, too, of a brother.
https://www.islamhelpline.net/quran/5/31
For the double crime of treason against the State, combined with treason against Allah, as shown by overt crimes, four alternative punishments are mentioned,
https://www.islamhelpline.net/quran/5/33
As to the thief male or female cut off his or her hands: a punishment by way of example from Allah for their crime: and Allah is Exalted in Power. Here we touch upon jurisprudence.
https://www.islamhelpline.net/quran/5/38
But if the thief repent after his crime and amend his conduct Allah turneth to him in forgiveness; for Allah is Oft-Forgiving Most Merciful.
https://www.islamhelpline.net/quran/5/39
Punishment really does not belong to mortals, but to Allah alone. Only, in order to keep civil society together, and protect innocent people from crime,
https://www.islamhelpline.net/quran/5/40
For crime has a bearing that goes beyond the interests of the person injured: the Community is affected: see Q. v. 32. This is not part of the Mosaic Law, but the teaching of Jesus and of Muhammad.
https://www.islamhelpline.net/quran/5/45
sent down to thee. And if they turn away be assured that for some of their crimes it is Allah's purpose to punish them. And truly most men are rebellious.
https://www.islamhelpline.net/quran/5/49
Thou seest many of them turning in friendship to the unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result) that Allah's wrath is on them and in
https://www.islamhelpline.net/quran/5/80