Wister
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in transgression. Cf. xx. 22. There the expression is: "Draw thy hand close to thy side." As far as the physical act is concerned, the expressions there and here mean the same thing.
https://www.islamhelpline.net/quran/27/12
also n. 2550 to xx. 22.
https://www.islamhelpline.net/quran/28/32
" If any evil comes to them, as the inevitable result of their ill-deeds, they cannot blame Allah and say that they were not warned. Cf. xx. 134.
https://www.islamhelpline.net/quran/28/47
xi. 114 nn. 1616-17; xvii. 78-79, n. 2275; xx. 130. n. 2655.
https://www.islamhelpline.net/quran/30/17
In the sense of mistake or defect of knowledge it is inapplicable to the All-Perfect Being, for we are expressly told: "My Lord never errs, nor forgets": xx. 52.
https://www.islamhelpline.net/quran/32/14
Sad applied to them the Jewish Law of the Old Testament, not as strictly as the case warranted. In Deut. xx.
https://www.islamhelpline.net/quran/33/26
' They will say `That which is true and just; and He is the Most High Most Great.' " Cf. xx. 109, n. 2634, where I have explained the two possible modes of interpretation.
https://www.islamhelpline.net/quran/34/23
as in the story of Pharaoh (Cf xx. 79), will question their misleaders as in the following verses.
https://www.islamhelpline.net/quran/37/26
4 (oppression of the Israelites in Egypt) and xx. 77-79 (the Israelites triumphant over their enemies when the latter were drowned in the Red Sea).
https://www.islamhelpline.net/quran/37/114
The circumstances connected with it (see Introduction to S. xx.) greatly alarmed the Quraish chiefs, who, greedy of autocracy themselves,
https://www.islamhelpline.net/quran/38/6