Wister
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reaching Allah's Mercy; (2) the man of faith knows that he is not going to an unknown country of which he has no news; he is going nearer to Allah; and (3) he is being "brought together" unto Allah;
https://www.islamhelpline.net/quran/3/156
(3) A prophet of Allah is not to be judged by the same standard as a greedy creature. (4) in Allah's eyes there are various grades of men, and we must try to understand and appreciate such grades.
https://www.islamhelpline.net/quran/3/161
" Yet the people rebelled frequently against Moses. Abel's offering (sacrifice) was probably a burnt offering: it was accepted by Allah, and he was killed by Cain out of jealousy: Gen. iv. 3-8.
https://www.islamhelpline.net/quran/3/183
The three things mentioned in the Text are: (1) Clear Signs (baiyinat); (2) zubur, and (3) kitab-il-Munir. The signification of (1) I have explained in the note to iii.
https://www.islamhelpline.net/quran/3/184
Nafs may mean: (1) soul; (2) self; (3) person, living person; (4) will, good pleasure, as in iv. 4 below. Minha: I follow the construction suggested by Imam Razn.
https://www.islamhelpline.net/quran/4/1
(3) If property is managed together, or where perishable goods must necessarily be consumed, the strictest probity is necessary when the separation takes place, and this is insisted on. See also ii.
https://www.islamhelpline.net/quran/4/2
(3) Legacies cannot be left to any of the heirs included in the scheme of distribution; or it will amount to upsetting the shares and undue preference of one heir to another.
https://www.islamhelpline.net/quran/4/11
(3) We are warned that our waste may mean our own destruction ("nor kill or destroy yourselves.") But there is a more general meaning also: we must be careful of our own and other people's lives.
https://www.islamhelpline.net/quran/4/29
Mawali, plural of Maula; from the root wala, to be near in place or relationship, to follow, Maula may therefore mean: (1) nearly related, (2) heir, (3) sharer or partner;
https://www.islamhelpline.net/quran/4/33
(3) if this is not sufficient, some slight physical correction may be administered: but Imam Shafii considers this inadvisable, though permissible,
https://www.islamhelpline.net/quran/4/34