where he was found by Pharoah's daughter and wife (xxviii. 9), and adopted into the family: Exod. ii. 2-10. Cf. xx. 37-40. Thus Moses was brought up by the enemies of his people. 
			https://www.islamhelpline.net/quran/2/49
" It usually rotted if left over till next day; it melted in the hot sun; the amount necessary for each man was about an Omer, a Hebrew measure of capacity equal to about 2 quarts. 
			https://www.islamhelpline.net/quran/2/57
 1-2, also 8-9); a terrible punishment ensued, including the plague of which 24,000 died. The word which the transgressors changed may have been a pass-word. 
			https://www.islamhelpline.net/quran/2/58
 whose name was changed to Israel (soldier of God) after he had wrestled, says Jewish tradition, with God (Genesis xxxii. 28). Israel had twelve sons (Gen. xxxv. 22-26), including Levi and Joseph. 
			https://www.islamhelpline.net/quran/2/60
 (2) In front is the rich Promised Land, which you are reluctant to march to; behind is Egypt, the land of bondage. 
			https://www.islamhelpline.net/quran/2/61
reward with their Lord; on them shall be no fear nor shall they grieve. Latest researches have revealed a small remnant of a religious community numbering about 2,000 souls in Lower Iraq, near Basra. 
			https://www.islamhelpline.net/quran/2/62
 Perhaps it brought them profit for the time being; but it was a miserable profit if they "gained the whole world and lost their own souls" (Matt. xvi. 26). 
			https://www.islamhelpline.net/quran/2/78
 See Ibn Kathir's commentary on the verse. See also verse iv. 155.] The root kafara has many shades of meaning: (1) to deny God's goodness, to be ungrateful, (2) to reject Faith, deny His revelation, 
			https://www.islamhelpline.net/quran/2/88
 12; or (2) a purpose, design, will as in xviii. 82; or (3) affairs, working, doing, carrying out or execution of a design, as in lxxxix 5. In many cases some of these meanings run together. 
			https://www.islamhelpline.net/quran/2/109
 The word translated "self" is Wajh, a comprehensive Arabic word. It means (1) literally "face" but it may imply (2) countenance or favour, as in xcii. 
			https://www.islamhelpline.net/quran/2/112