Wister
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(3) when in some particular points, the new Truth does work wonders in men's hearts, they account for it by saying it is magic. The third objection is merely traditional.
https://www.islamhelpline.net/quran/34/43
(3) It applies to the reversal of the position of right and wrong at various phases of the world's history, or of (4) individual history. Cf. xiv. 9, and see n. 1884.
https://www.islamhelpline.net/quran/34/54
In verse 3 above the appeal was on the basis of the Past and the Present: now the appeal is on the basis of the Future.
https://www.islamhelpline.net/quran/35/5
(3) Have they a share in the ordering of the heavens? Obviously your false gods fail there.
https://www.islamhelpline.net/quran/35/40
(2) He sent them admonition through His Messengers, or His Signs, or His revelation; (3) He dealt out justice and punishment.
https://www.islamhelpline.net/quran/35/43
(3) This state of deprivation of Grace leads to such a decline in spiritual vitality that the victim can neither progress nor turn back, as explained in the next verse.
https://www.islamhelpline.net/quran/36/8
67, or (2) a place of rest or quiescence; or (3) a dwelling place, as in ii. 36. I think the first meaning is best applicable here; but some Commentators take the second meaning.
https://www.islamhelpline.net/quran/36/38
Two questions arise: (1) are the doers of the three things noted in verses 1-3 the same persons, whose actions or qualities are differently described, or are they three distinct sets of persons?
https://www.islamhelpline.net/quran/37/1
And so are strong in repelling (evil) The three acts in verses 1-3 are consecutive, as shown by the particle fa.
https://www.islamhelpline.net/quran/37/2
(2) instead of profiting by admonition, they pay no heed; (3) when Allah's Signs are brought home to them,
https://www.islamhelpline.net/quran/37/12