and (3) their destruction argues how the greatest mataterial civilization and resources cannot save a People who disobey Allah's moral law.
https://www.islamhelpline.net/quran/29/38
(3) studying it to understand it as it should be studied and understood (ii. 121); (4) meditating on it so as to accord our knowledge and life and desires with it.
https://www.islamhelpline.net/quran/29/45
(1) early morning before sunrise (Fajr); (2) when the day begins to decline, just after noon (Zuhr); (3) in the late afternoon, say midway between noon and sunset ('Asr);
https://www.islamhelpline.net/quran/30/17
(3) The next point is to understand our diversities in speech, color, etc., arising from differences of climate and external conditions;
https://www.islamhelpline.net/quran/30/23
: (1) they yearn towards Allah in duty, love, and prayer, (2) they love and serve their fellow-men in charity, (3) they win peace and rest for themselves in the assured hope of the Future.
https://www.islamhelpline.net/quran/31/4
while the processes of rain and vegetation may be considered in special personal relationship to him. I think that sex life in plants is referred to, as in xiii. 3, where see n.
https://www.islamhelpline.net/quran/31/10
(1) the Hour; (2) Rain; (3) the Birth of a new Life (Wombs); (4) our Physical Life from day to day; (5) our Death. See n. 3627 below.
https://www.islamhelpline.net/quran/31/34
and (3) there was a definite reason for its coming as it did, because the Arabs had received no Messenger before him and Allah has sent Messengers to every nation.
https://www.islamhelpline.net/quran/32/3
These figures "as we reckon" have no relation to "timeless Time", and must be taken to mean very long Periods, or Ages, or Aeons. See further xli. 9-12, and notes. Cf. x. 3. n. 1386.
https://www.islamhelpline.net/quran/32/4
(3) A further exposition of the purity of sex relation was given, based on the story of Hadhrat Zainab, the "Mother of the Poor". These points will be referred to in later notes.
https://www.islamhelpline.net/quran/33/1