Wister
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who have purified their souls by prayer (last verse) and spiritual teaching from the Qur-an (next verse),
https://www.islamhelpline.net/quran/17/80
has surely the power to revive the life of individual souls after their bodies have perished,-and revive them with memories of their past life and for a continuation of their spiritual history.
https://www.islamhelpline.net/quran/17/99
see vii. 133, n. 1091. The story of Pharaoh (or a phase of it) is here told with a view to exhibiting the decline of a soul on account of pride in outward power and dignity. To them: i.e.
https://www.islamhelpline.net/quran/17/101
Moses warns him that Pharaoh in that case was doomed to destruction. This is the course of the soul that sinks down by Pride!
https://www.islamhelpline.net/quran/17/102
but they forfeited Allah's favour by their sins and backslidings and will have to answer like all souls by the law of personal responsibility at the Day of Judgment.
https://www.islamhelpline.net/quran/17/104
All prayer should be pronounced with earnestness and humility, whether it is congregational prayer or the private outpouring of one's own soul.
https://www.islamhelpline.net/quran/17/110
And keep thy soul content with those who call on their Lord morning and evening seeking his Face; and let not thine eyes pass beyond them seeking the pomp and glitter of this Life;
https://www.islamhelpline.net/quran/18/28
He went into his garden in a state (of mind) unjust to his soul: He said "I deem not that this will ever perish. It was not wealth that ruined him, but the attitude of his mind.
https://www.islamhelpline.net/quran/18/35
and then when the different elements were mixed in due proportion, and the soul was breathed into him, the fashioned man. Cf. lxxxvii. 2, and xv. 28-29.
https://www.islamhelpline.net/quran/18/37
34, where the story is told of the fall of mankind through Adam. Here the point is referred to in order to bring home the individual responsibility of the erring soul.
https://www.islamhelpline.net/quran/18/50