as a well-arranged scheme of spiritual instruction, as we have seen in following the arrangement of the Suras. (3) Questions put and answers given: see next note.
https://www.islamhelpline.net/quran/25/32
(with such things). Cf. vii. 54 and n. 1031. See n. 1386 to x. 3. The argument is about the question, in whom shall we put our trust?
https://www.islamhelpline.net/quran/25/59
and (3) fornication, which is a crime against our self-respect, against ourselves.
https://www.islamhelpline.net/quran/25/68
(3) they always remember the Judgment in the Hereafter; (4) they are moderate in all things; (5) they avoid treason to Allah, to their fellow-creatures, and to themselves;
https://www.islamhelpline.net/quran/25/74
15-16); (3) that was at a time when I was under your influence, but since then I am a changed man, as Allah has called me."
https://www.islamhelpline.net/quran/26/20
(3) The magicians were touched by the glorious Light of Allah, and they were ready to suffer tortures and death, their sole ambition (in their transformed state) being to be foremost in Faith!
https://www.islamhelpline.net/quran/26/51
(2) the Faith of Moses, against the fears of his people; and (3) the final deliverance of the Israelites against the destruction of the host of brute force.
https://www.islamhelpline.net/quran/26/52
(2) the aims of a righteous man not only in his individual life, but for his ancestors and posterity, in the form of a Prayer; and (3) a picture of the Future Judgment, in the form of a vision.
https://www.islamhelpline.net/quran/26/69
(3) he will not be content with working for himself or his own generation: his view extends to all future generations;
https://www.islamhelpline.net/quran/26/83
, (1) worthy of trust, (2) bound to deliver his trust, as a prophet is bound to deliver his Message, (3) bound to act entirely as directed by the trust,
https://www.islamhelpline.net/quran/26/107