or (2) good leaders whose names have been misused out of perversity to erect them to a position of equality with God; or (3) Powers of evil that deliberately mislead.
https://www.islamhelpline.net/quran/2/165
(2) that swine's flesh has more fat than muscle-building material; and (3) that it is more liable to disease than other kinds of meat; e.g.
https://www.islamhelpline.net/quran/2/173
(3) we must be good citizens, supporting social organisation; and (4) our own individual soul must be firm and unshaken in all circumstances.
https://www.islamhelpline.net/quran/2/177
(2) If you want to achieve an object honourably, go about it openly and not "by a backdoor". (3) Do not beat about the bush.
https://www.islamhelpline.net/quran/2/189
typifying activity, with the kissing of the little Black Stone built into the wall, the symbol of concentration in the love of God; (3) After a short prayer at the Station of Abraham (Q. ii.
https://www.islamhelpline.net/quran/2/197
And whatever ye do that is good Allah knoweth it well. Three questions arise in charity: (1) What shall we give? (2) to whom shall we give? and (3) how shall we give? The answer is here.
https://www.islamhelpline.net/quran/2/215
There are here two conditional clauses: (1) when ye divorce women, and (2) when they fulfil their Iddat: followed by two consequential clauses, (3) take them back on equitable terms,
https://www.islamhelpline.net/quran/2/231
3) God's protection is continuous and His Plan is always to lead us from the depths of darkness into the clearest light.
https://www.islamhelpline.net/quran/2/256
12-20): and (3) to Uzair, or Ezra, or Esdras, the scribe, priest, and reformer, who was sent by the Persian King after the Captivity to Jerusalem, and about whom there are many Jewish legends.
https://www.islamhelpline.net/quran/2/259
(1) It must be in the way of God. (2) It must expect no reward in this world. (3) It must not be followed by references or reminders to the act of charity.
https://www.islamhelpline.net/quran/2/263