Wister
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"And (further) they have a charge of crime against me; and I fear they may slay me." Moses was brought up in the palace of Pharaoh, as narrated in his personal story in xx. 3940 and n. 2563.
https://www.islamhelpline.net/quran/26/14
So the sorcerers were got together for the appointment of a day well-known A day well-known: a solemn day of festival: see xx. 59.
https://www.islamhelpline.net/quran/26/38
Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information or I will bring you a burning brand to light our fuel that ye may warm yourselves." Cf. xx.
https://www.islamhelpline.net/quran/27/7
in transgression. Cf. xx. 22. There the expression is: "Draw thy hand close to thy side." As far as the physical act is concerned, the expressions there and here mean the same thing.
https://www.islamhelpline.net/quran/27/12
also n. 2550 to xx. 22.
https://www.islamhelpline.net/quran/28/32
" If any evil comes to them, as the inevitable result of their ill-deeds, they cannot blame Allah and say that they were not warned. Cf. xx. 134.
https://www.islamhelpline.net/quran/28/47
xi. 114 nn. 1616-17; xvii. 78-79, n. 2275; xx. 130. n. 2655.
https://www.islamhelpline.net/quran/30/17
In the sense of mistake or defect of knowledge it is inapplicable to the All-Perfect Being, for we are expressly told: "My Lord never errs, nor forgets": xx. 52.
https://www.islamhelpline.net/quran/32/14
Sad applied to them the Jewish Law of the Old Testament, not as strictly as the case warranted. In Deut. xx.
https://www.islamhelpline.net/quran/33/26
' They will say `That which is true and just; and He is the Most High Most Great.' " Cf. xx. 109, n. 2634, where I have explained the two possible modes of interpretation.
https://www.islamhelpline.net/quran/34/23