Wister
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fear nor shall they grieve. Here, as in Sura Al-Baqarah (ii. 62), the Qur-an underscores the importance of true and genuine faith,
https://www.islamhelpline.net/quran/5/69
Obey Allah and obey the Apostle and beware (of evil): if ye do turn back know ye that it is Our Apostle's duty to proclaim (the Message) in the clearest manner.
https://www.islamhelpline.net/quran/5/92
The relation of such simple regulations as those of food, or game, or the reverence due to a sacred place or sacred institution, has to be explained vis-a-vis man's higher duties.
https://www.islamhelpline.net/quran/5/93
The Apostle's duty is but to proclaim (the Message): but Allah knoweth all that ye reveal and ye conceal.
https://www.islamhelpline.net/quran/5/99
we are reminded of much greater nations in the past, who failed in their duty and were wiped out.
https://www.islamhelpline.net/quran/6/6
At length when death approaches one of you Our angels take his soul and they never fail in their duty. Guarians: most commentators understand this to mean guardian angels.
https://www.islamhelpline.net/quran/6/61
Then are men returned unto Allah their Protector the (only) reality: is not His the Command? And He is the swiftest in taking account. The only Reality: al-haqq, the Truth, the only True One.
https://www.islamhelpline.net/quran/6/62
At the date of this revelation, the Apostle's people had as a body not only rejected God's truth, but were persecuting it. The Apostle's duty was to deliver his Message, which he did.
https://www.islamhelpline.net/quran/6/66
On their account no responsibility falls on the righteous but (their duty) is to remind them that they may (learn to) fear Allah. "Evil to him who evil thinks," or evil does.
https://www.islamhelpline.net/quran/6/69
Elisha (Al-Yasa) succeeded to the mantle of the Prophet Elijah (same as Elias,see last note); he lived in troublous times for both the Jewish kingdoms (of Judah and Isreal);
https://www.islamhelpline.net/quran/6/86