and the light of inner conviction in their own conscience. There are in addition the Signs and Proofs of Allah in nature, which are referred to in many places, e.g., xx. 53-54.
https://www.islamhelpline.net/quran/20/72
Verily he who comes to his Lord as a sinner (at judgment) for him is Hell: therein shall he neither die nor live. The verses xx.
https://www.islamhelpline.net/quran/20/74
" There are two promises referred to in this verse, the promise of Allah and the promise of the people of Israel. They form one Convenant, which was entered into through their leader Moses. See xx.
https://www.islamhelpline.net/quran/20/86
perhaps also sufficiently arrogant to hold others at arm's length, and say "Noli me tangere" (touch me not) . Namely, the promised Wrath of Allah: see xx. 81. lxxxix. 25.
https://www.islamhelpline.net/quran/20/97
We know best what they will say when their leader most eminent in Conduct will say: "Ye tarried not longer than a day!" Cf. xx. 63 and n. 2587.
https://www.islamhelpline.net/quran/20/104
The metaphor of the burden of sin which the unjust carry on their backs is referred to in xx. 100-101 (see n. 2626), in vi. 31, and in other passages.
https://www.islamhelpline.net/quran/20/111
It is not a warning to such men (to call to mind) how many generations before them We destroyed in whose haunts they (now) move? Verily in this are Signs for men endued with understanding. Cf. xx.
https://www.islamhelpline.net/quran/20/128
112, spelt differently from the usual spelling of the word in other places (e.g. in xx. 125-126). Qul is the reading of the Basra Qiraat, meaning, "Say thou" in the imperative.
https://www.islamhelpline.net/quran/21/4
He knows what is before them and what is behind them and they offer no intercession except for those who are acceptable and they stand in awe and reverence of His (glory). Cf. xx. 109.
https://www.islamhelpline.net/quran/21/28
Before this We sent Moses the Book and appointed his brother Aaron with him as Minister; Cf. xx.
https://www.islamhelpline.net/quran/25/35