Others think that "his" is better referred to "none of the People of the Book", and that the emphatic form "must believe" (la-yu' minanna) denotes more a question of duty than of fact. Cf. iv. 41
https://www.islamhelpline.net/quran/4/159
As always, food, cleanliness, social intercourse, marriage and other interests in life, are linked with our duty to Allah and faith in Him.
https://www.islamhelpline.net/quran/5/5
Later, twelve other "heads of the Children of Israel" were selected to spy out the land of Canaan: their names are mentioned in Num. xiii. 1-16. See also, below, v. 20-26 and notes. Cf. ii. 245, n.
https://www.islamhelpline.net/quran/5/12
Glimpses of this are to be found in the Gospel of St. John even as it exists now (John xv. 26. xvi. 7). It is those who call themselves "Christians" who reject this.
https://www.islamhelpline.net/quran/5/14
" In the 29th Psalm, 1st verse, the authorised Translation "O ye mighty" should apparently be "O ye sons of Elim". El being a name of God, Cf. also Genesis, vi.
https://www.islamhelpline.net/quran/5/18
the murderer had not even the decency to bury the corpse, and of this simple duty he was reminded by a raven-a black bird usually held in contempt! His regret was on that account.
https://www.islamhelpline.net/quran/5/31
O ye who believe! do your duty to Allah seek the means of approach unto Him and strive with might and main in His cause: that ye may prosper.
https://www.islamhelpline.net/quran/5/35
, the Hypocrites and the Jews. For both of them Al-Mustafa laboured earnestly and assiduously,
https://www.islamhelpline.net/quran/5/41
Their jealousy-because Al-Mustafa is chosen for Allah's Message-is so great that it only confirms and strengthens their rebellion and blasphemy. Cf. v. 14.
https://www.islamhelpline.net/quran/5/64
26, Moses was told not to sorrow over a rebellious people. Here Muhammad is told not to sorrow over people without Faith. The second situation is even more trying than the first.
https://www.islamhelpline.net/quran/5/68