Wister
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and (3) be particularly careful not to waste it for idle purposes, but only so that it may fructify for the good of the people.
https://www.islamhelpline.net/quran/9/34
(2) their prayers were not earnest, but for mere show: and (3) in reality their hearts were not behind the contributions which they offered.
https://www.islamhelpline.net/quran/9/53
those in the bondage of ignorance or superstition or unfavourable environment should be helped to freedom to develop their own gifts: (3) those who are held in the grip of debt should be helped to
https://www.islamhelpline.net/quran/9/60
102-105); and (3) there are doubtful cases, but Allah will judge them (ix. 106). A fourth category is mentioned in ix. 107, which will be discussed later.
https://www.islamhelpline.net/quran/9/106
Each verse is a nugget of wisdom. And in the verses immediately following, e.g., x. 3-6, examples are given of the wonders of Allah's material Creation.
https://www.islamhelpline.net/quran/10/1
(3) that He is not, therefore, like the gods of Greece, and paganism, who were imagined to be in a world apart, careless of mankind, or jealous of mankind, but on the contrary.
https://www.islamhelpline.net/quran/10/3
and (3) they are deaf and dead to the resounding and living Message of Allah, (1) and (2) refer to the extinction of Faith in them,
https://www.islamhelpline.net/quran/10/7
Even the best and noblest cannot intercede as of right, but only with His permission (x. 3). To pretend that there are other powers than Allah is to invent lies and to teach Allah.
https://www.islamhelpline.net/quran/10/18
90; (3) hence punishment for crime, penalty, as in vi. 125; (4) a form of such punishment, viz., doubt, obscurity, or unsettlement of mind, anger, indignation, as in ix.
https://www.islamhelpline.net/quran/10/100
(3) arrogance and self-sufficiency, which is a vice cognate to (2), looked at from a different angle;
https://www.islamhelpline.net/quran/11/27