Is it recommended to fast ten days of Dhu’l-Hijjah including the day of Eid?

Dear Brothers & Sisters,
As-Salaamu-Alaikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Please could you answer my questions regarding this month of Dhul Hijjah. On your website you mention how it is recommended to fast on the day of ‘Arafah, but I have read that this is true also of the first ten days of Dhul Hijjah Is this correct? If it is then can you confirm if in total there will be 9 not ten fasts as the tenth day is the Day of Eid.
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Check below answers in case you are looking for other related questions:

Praise be to Allaah.

Fasting nine days of Dhu’l-Hijjah is mustahabb. This is indicated by the words of the Prophet (peace and blessings of Allaah be upon him), as narrated in the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him): “There are no days on which righteous deeds are more beloved to Allaah then these ten days – i.e., ten days of Dhu’l-Hijjah).” They said: “O Messenger of Allaah, not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself with his wealth and does not come back with anything (i.e., he expends all his wealth and is martyred).” Narrated by al-Bukhaari, 969. 

And it was narrated from Hunaydah ibn Khaalid from his wife that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to fast nine days of Dhu’l-Hijjah and the day of ‘Ashoora’ and three days of each month – the first Monday and two Thursdays.” Narrated by Imam Ahmad, 21829; Abu Dawood, 2437; classed as da’eef in Nasab al-Raayah, 2/180, but classed as saheeh by al-Albaani. 

With regard to fasting on the day of Eid, this is haraam, as is indicated by the marfoo’ hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him): “He [the Prophet (peace and blessings of Allaah be upon him)] forbade fasting on the day of (Eid) al-Fitr and the day of al-Nahr (the day of sacrifice, i.e., Eid al-Adha).” Narrated by al-Bukhaari, no. 1992; Muslim, 827. The scholars are unanimously agreed that it is haraam to fast on these days. 

Righteous deeds on these ten days are better than on others. With regard to fasting, that should only be done on nine of them; the tenth day is the day of Eid when it is haraam to fast. 

Based on this, what is meant by the virtue of the ten days of Dhu’l-Hijjah is fasting nine days only, even though they are called ten days. 

See Sharh Muslim by al-Nawawi, hadeeth no. 1176.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

Related Answers:

Recommended answers for you: