Should he still do the marriage contract when the girl’s father has died and her mother is still in mourning?

Dear Brothers & Sisters,
As-Salaamu-Alaikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Is it permissible for me to do the marriage contract (without celebrations) with a girl when her family is still grieving the loss of the head of the family, i.e., her mother’s mourning period has not yet ended (the date of the wedding will be only three months since the father’s death). The marriage was agreed upon and was planned before her father died. Should I delay it? Please note that I am away from my homeland and it is difficult for me to organize the wedding at a later date because of my work situation.
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Check below answers in case you are looking for other related questions:

Praise be to Allaah.

It is permissible to do the marriage contract with this girl even if her mother is still in the ‘iddah period following her husband’s death, because there is no shar’i reason to prevent that, and it is not essential for the marriage contract to be done that there be a celebration or party. It is sufficient for the wali (guardian) and two witnesses to be present. But you must pay attention to the feelings of the girls and her family. If this will not upset them or it will detract from their joy, then praise be to Allaah. Otherwise, you should delay the marriage contract until their grief at what has befallen them has abated, and the mother is able to wear her adornment at her daughter’s wedding if she wants to do that. It is well known that during the ‘iddah following her husband’s death, a woman is not allowed to wear jewellery and adorn herself or wear perfume. Please see the answer to question no. 13966

To sum up: There is no impediment in terms of shar’i rulings to doing the marriage contract in such circumstances, if the girl and her family agree to that, and it will not cause them any harm or upset them. 

And Allaah knows best.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

Related Answers:

Recommended answers for you: