Buying items by instalments from Sab Amanah

Dear Brothers & Sisters,
As-Salaamu-Alaikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
What is your opinion on the system of buying by instalments from Sab Amanah, which is as follows according to my understanding: 
If you want to buy an item from stores that specialise in electronics, you pay 10% of the value to the seller, which is the store that specialises in electronics and not the bank, and for the balance, the bank takes instalments from you and deducts them from your salary, and charges interest or some profit margin during that period, whether it is a little or a lot?.
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Praise be to Allaah.

It is not permissible to buy goods through the system mentioned, because the bank stipulates a penalty in the event of late payment. That is stated clearly in the adverts for this system on the bank's website on the Internet, which says:

To avoid a penalty for late payment, it is essential to pay on the due date. 

Stipulating a penalty for late payment is blatant riba, whether the bank takes a penalty for itself or distributes it to the poor. A statement to that effect was issued by the Islamic Fiqh Council, no. 133(7/14), during its fourteenth session in Doha, in which it says: “If the purchaser/borrower is late in paying instalments and misses the due date, it is not permissible to oblige him to pay anything additional to the debt by means of a prior condition or otherwise, because that is haraam riba. End quote from Fiqh al-Mu’aamalaat al-Hadeethah by Dr. ‘Abd al-Wahhaab Abu Sulaymaan, p. 571 

This is in addition to what the transaction involves of other problems. If the bank is going to buy the item from the seller, then it is not permissible for it sell it until it has moved it from the store where it was bought to another place that belongs to the bank. 

If the bank is not going to buy it from the store, which is what appears to be the case based on what is said in the question, as the purchaser is going to pay part of the price to the original seller, and all that the bank is going to do in this case is pay the rest of the price to the seller in the form of a loan to the purchaser, and charge interest or riba, as mentioned in the question, then this riba is the basis of the transaction, regardless of whether interest is charged for the delay in payment mentioned or not. 

To sum up: it is not permissible to buy goods through this system, because of what we have mentioned of the stipulation that a penalty be paid in the event of late payment, which is a riba-based condition which it is not permissible to accept, even if the purchaser is determined to pay on time; and because of other matters that are contrary to sharee’ah that we have mentioned. 

And Allaah knows best.

Whatever written of Truth and benefit is only due to Allah's Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength.

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