Can husband clean wife pubic hair.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Q1)Its very hard for a pregnant woman to clean her private part hairs espaecially when last months are going on.so can she take some help from any other woman or her husband in order to clean herself.is it permissible in islam or what are the orders of islam for a preganat woman for this type of cleaning.?
Q2)Ilove my parents sooo much.alhumdulilah they are hayyat.kya main unhain quran per kay or quran ki koi surat per kay sawab puhuncha sakti hoon for the satisfaction of my heart.buz i live in london and they are in pakistan.and i am also married alhumdulilah so unki hidmat bhi nahi ker sakti.is it permissible.aur kya main apnay father kay businiess kay liye wazifa ker sakti hoon.aur apni behan kay achay rishtya kay liye.?
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Can husband clean wife pubic hair
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Your Question: Its very hard for a pregnant woman to clean her private part hairs espaecially when last months are going on.so can she take some help from any other woman or her husband in order to clean herself.is it permissible in islam or what are the orders of islam for a preganat woman for this type of cleaning.?
It would not be lawful or permissible in Islam for a believing woman to expose or display her satr (ie. from the beginning of her breasts to the end of her knees inclusive) in front any other person, male or female, except her husband.for there is absolutely no satr between a husband and a wife united in the sacred bond of marriage in Shariah.
If a believing woman for any reason whatsoever is unable to or seeks help in cleansing her private parts, she is within her rights to seek the help of none except her husband.
Question: .Ilove my parents sooo much.alhumdulilah they are hayyat.kya main
unhain quran per kay or quran ki koi
Respected sister in Islam, one cannot over-emphasize the importance and significance of serving and being dutiful unto ones parents in Islam..
Allah says in the Holy Quran Chapter 17 Surah Bani Israel verses 23-24:
Your Lord has enjoined the following: You should not worship anyone but Him Alone! Treat your parents with great kindness; if either or both of them attain old age, do not even say uff to them; nor rebuke them; but speak to them kind words. Treat them with humility and tenderness and pray, O our Lord, be merciful to them, just as they brought me up with kindness and affection in my childhood.
Allah says in the Holy Quran Chapter 31 Surah Luqman verse 14:
14 And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him and in years twain was his weaning: (hear the command) "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
Allah says in the Holy Quran Chapter 46 Surah Ahqaaf verses 15-16:
15 We have enjoined on man kindness to his parents: in pain did his mother bear him and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length when he reaches the age of full strength and attains forty years he says "O my Lord! grant me that I may be grateful for Thy favor which Thou hast bestowed upon me and upon both my parents and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
16 Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (they shall be) among the Companions of the Garden: a promise of truth which was made to them (in this life).
Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 215:
215 They ask thee what they should spend (in charity). Say: Whatever ye spend that is good is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good Allah knoweth it well.
Al-Tirmidhi Hadith 4941 Narrated by Abu Umamah
A man said, "O Messenger of Allah (saws),
what rights can parents demand from their children?" He (saws) replied, "They are (or
your relation with them will determine) your
Sahih Muslim Hadith 6189 Narrated by Abu Hurayrah
Allah's Messenger (saws) said: Let him be
humbled into dust! Let him be humbled
into dust! It was said: O Allah's Messenger (saws), who is he? He (saws) said: He who sees either of
his parents during their old age or he sees both of them, but he does not enter
Sunan of Abu-Dawood Hadith 5120 Narrated by Mu'awiyah ibn Hayadah
I asked: O Messenger of Allah(saws)! To whom should I show kindness most? He (saws) replied: Your mother. I asked (again): Who next?. He (saws) replied: Your mother!. I asked: Who next? He (saws) replied: Your mother! I asked again: Who next? and he (saws) replied: Your father, and then your relatives in order of relationship.
Sahih Al-Bukhari Hadith 1.505 Narrated by Abdullah
I asked the Prophet (saws): "Which deed is the dearest to Allah?" He (saws) replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He (saws) replied, "To be good and dutiful to your parents." I again asked, "What is the next (in goodness)?" He (saws) replied, "To participate in Jihad (religious fighting) in Allah's cause." 'Abdullah added, "I asked only that much and if I had asked more, the Prophet (saws) would have told me more."
Sahih Al-Bukhari Hadith 4.248 Narrated byAbdullah bin Amr
A man came to the Prophet asking his permission to take part in Jihad. The Prophet asked him, "Are your parents alive?" He replied in the affirmative. The Prophet said to him, "Then exert yourself in their service."
There is allowance in the Shariah whereby it is permissible for one to give sadaqah or perform the Hajj or Umrah pilgrimage for another.but there is absolutely no evidence in the authentic and established Sunnah whereby the Messenger of Allah (saws) permitted the believers to recite the Quran, or offer prayers, or fast, etc. and transfer its rewards to another.
Respected sister in Islam, just as one cannot do a sin and transfer its penalty to another.it is not permissible in Islam for one to do a good deed and transfer its rewards to another!
Respected sister in Islam, if you happen to live in a distant land away from your parents, you should strive to the best of your ability to visit them as often as you can, keep in constant touch with them, help them if they are in need, strive your absolute utmost to fulfill any and all of their lawful commands and wishes..and above all, remain constant in making supplications for their well-being unto your Lord Most Merciful, including making supplications for your fathers business and the receipt of good proposals for your unmarried sister, etc.
Respected sister in Islam, you are at absolute liberty to make as many supplications as you wish for your loved ones, even more than you make for yourself.but to recite the Quran or wazifahs in an effort to merely transfer the rewards of your recitations to another would not be in accordance with the Sunnah and Guidance of the Messenger of Allah (saws).
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,
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