How do you calculate it,i do have knowledge that it is 2.5% of your possessions.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
as salaam u alaikum brother,
I have a query regarding the calculation of zakat.
how do you calculate it,i do have knowledge that it is 2.5% of your possessions.
but would you please specify whether it is on bank balance,assets(immovable properties or vehicles etc) and if the money is in the bank,then the interest component that accumulates ,can that be included in the zaka'at.
please give me complete details regarding the same as soon as possible.
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
If the total net worth of any believer (man, woman, or child) is more than the prescribed nisaab of 7.5 tolas of gold (app. 85 grams or app. Value US$2,100.00), then the person is liable to pay the obligatory zakat of 2.5% on their excess wealth which has been in their possession for a full calendar year.
For the purpose of determining zakah, the Net Excess Assets would be the current market value of all of ones assets (properties, investments, jewelry, cash, etc.) except:
- the value of the house one owns and actually lives in
- the value of the car/vehicle one uses on a regular basis
- the value of the furniture and fixtures one uses on a regular basis.
Your Question: .if the money is in the bank,then the interest component that accumulates ,can that be included in the zaka'at.
Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 274-276:
But those who devour riba become like the one whom Shaitaan has bewitched and maddened by his touch. They have been condemned to this condition because they say, Trade is just like riba, whereas Allah has made trade halaal and riba haraam. Henceforth, if one abstains from taking riba after receiving this admonition from his Lord, no legal action shall be taken against him regarding the riba he had devoured before: his case shall ultimately go to Allah. But if one repeats the same crime even after this, he shall go to Hell, where he shall abide for ever! Allah deprives riba of all blessing and develops charity, and Allah does not like an ungrateful, sinful person.
Allah says further in the Holy Quran Chapter 2 Surah Baqarah verse 278:
O Believers!, fear Allah and give up that riba which is still due to you, if you are true believers. But if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger!
Allah says in the Holy Quran Chapter 4 Surah Nisa verse 161:
That they took riba, although they were forbidden. And that they devoured mens substance wrongfully. We have prepared for those among them who reject faith a grievous punishment (of Hell Fire)!
Allah Says in the Holy Quran Chapter 3 Surah Ale-Imraan verses 130-132:
130 O ye who believe! Devour not riba doubled and multiplied; but fear Allah; that ye may (really) prosper.
131 Fear the Fire which is prepared for those who reject faith.
132 And obey Allah and the Messenger; that ye may obtain mercy.
Allah Says in the Holy Quran Chapter 30 Surah Rome verse 39:
39 That which ye lay out for riba through the property of (other) people will have no increase with Allah: but that which ye lay out for charity seeking the Countenance of Allah (will increase): it is these who will get a recompense multiplied.
Allah Says in the Holy Quran Chapter 2 Surah Baqarah verse 276:
276 Allah will deprive riba of all blessings, but He will give increase for deeds of charity: for He loveth not creatures ungrateful and wicked.
Al-Tirmidhi Hadith 2829 Narrated by Ali ibn AbuTalib
Ali said he heard Allah's Messenger (saws) invoke the curse of Allah on those who took riba, those who paid it, those who recorded it, and those who refused to give sadaqah.
Respected brother, the very concept of interest or riba is categorically forbidden for the believers who sincerely fear Allah and the Last Day; thus it would be absolutely unlawful for a believer to earn any interest on his bank savingsif indeed he fears Allah and the Last Day.
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,