My husband bought one house about both names me any my husband, by half of our money and half of bank loan.
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
my questioned about interest or riba
my husband bought one house about both names me any my husband, by half of our money and half of bank loan. but my husband decided to pay fast amount to bank loan as soon as .so canit possible to go for hajj with family that means with her parents and me and my children`s. or bank complete to go for hajj. actually my inlaw are aged. he was already done farz hajj know hw wants to do hajj-e-balde her parents names, we try in 2006 also. we did get visa.so know we are want to go this for haj-e-mubrur. pls send me reply as soon as to my e-mail id
(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)
Loan and hajj
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
Dear and beloved sister in Islam, before we try to address your specific question we would like to clarify at the outset that Allah and His Messenger (saws) have declared every aspect and every manifestation of the abomination of riba (usury and interest) as absolutely forbidden for the believers who sincerely fear Allah and the Last Day.
Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 274-276:
But those who devour riba become like the one whom Shaitaan has bewitched and maddened by his touch. They have been condemned to this condition because they say, Trade is just like riba, whereas Allah has made trade halaal and riba haraam. Henceforth, if one abstains from taking riba after receiving this admonition from his Lord, no legal action shall be taken against him regarding the riba he had devoured before: his case shall ultimately go to Allah. But if one repeats the same crime even after this, he shall go to Hell, where he shall abide for ever! Allah deprives riba of all blessing and develops charity, and Allah does not like an ungrateful, sinful person.
Allah says further in the Holy Quran Chapter 2 Surah Baqarah verse 278:
O Believers!, fear Allah and give up that riba which is still due to you, if you are true believers. But if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger!
Allah says in the Holy Quran Chapter 4 Surah Nisa verse 161:
That they took riba, although they were forbidden. And that they devoured mens substance wrongfully. We have prepared for those among them who reject faith a grievous punishment (of Hell Fire)!
Allah Says in the Holy Quran Chapter 3 Surah Ale-Imraan verses 130-132:
130 O ye who believe! Devour not riba doubled and multiplied; but fear Allah; that ye may (really) prosper.
131 Fear the Fire which is prepared for those who reject faith.
132 And obey Allah and the Messenger; that ye may obtain mercy.
Al-Tirmidhi Hadith 2829 Narrated by Ali ibn AbuTalib
Ali said he heard Allah's Messenger (saws) invoke the curse of Allah on those who took usury, those who paid it, those who recorded it, and those who refused to give sadaqah.
Your Question: so canit possible to go for hajj with family that means with her parents and me and my children`s. or bank complete to go for hajj.
Allah says in the Holy Quran Chapter 3 Surah Ale Imran verses 96-97:
Undoubtedly the first House of Worship ever to be built for mankind is the one which is at Makkah. It was blessed, and made the center of guidance for all the peoples. In it are clear Signs; there is a spot where Ibraheem used to worship; and it is the Sanctuary, and whoever enters it becomes safe and secure. Allah has, therefore, a right on the people that the one, who can afford to reach the House, should perform Hajj there. And the one who disobeys (this commandment should know that) Allah is Self-Sufficient, and does not stand in need of anyone.
Allah Subhanah has made the pilgrimage of Hajj obligatory on every sane, adult believer who has the financial and physical means to reach the House at least once in their lifetime. This pilgrimage of the Hajj is so sanctified that it is listed as one of the five pillars upon which the deen of Islam is built!
If one does not have the necessary finance to afford the Hajj journey or stay, then Hajj would not be deemed obligatory for such a person; nor would the Lord Most Merciful, Most Gracious hold such a person accountable for not performing the Hajj.
Fiqh-us-Sunnah Fiqh 5.15a
Abdullah ibn Abi 'Awfa relates: "I asked the Prophet (saws) about a man who has not performed Hajj, 'Should he not get a loan to perform Hajj?' The Prophet (saws) replied: 'No'
Related by Al-Baihaqi.
If one does not posses the necessary provisions to perform the Hajj, such a person will be excused by Allah Subhanah for not being able to perform the obligatory Hajj pilgrimage. If one took out a loan especially to perform the Hajj, although the Hajj of the person would be deemed valid, but one would have acted against the clear guidance and command of the Messenger of Allah (saws)..and thus severely disliked.
But if one has the necessary provisions and can afford the Hajj journey and stay, and one also possesses the physical abilities to perform the Hajj pilgrimage, then one is indeed eligible to go to Hajj and perform this obligatory duty unto their Lord.
The taking of a loan by itself does not make one ineligible to perform the Hajj, but it is the taking of a loan only so that one may fulfill the Hajj expenses which is severely disliked and forbidden by the Messenger of Allah (saws).
Thus if there is one who has an outstanding loan, and one is paying ones installments due on their outstanding loan according to their agreed schedule with the lender, and one has the financial and physical ability to afford the Hajj journey and stay, one would be liable and eligible to perform the obligatory Hajj pilgrimage unto their Lord.
What is forbidden and severely disliked in Shariah is that one who cannot afford the Hajj journey and stay, and one takes a loan specifically to pay for their Hajj expenses....this is severely disliked and forbidden in Shariah.
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,