The dentist has adviced me to do an implant of the two teeth missing (to replace them)
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked this question:
Asalamualaikum. Let me begin by saying thank you for what you are doing, menaign answering all our questions may Allah help you to continue doing so always inshaAllah.
I have two questions that I hope you`ll be able to answer to me, the first one is;
I have two teeth missing in my mouth, the dentist has adviced me to do an implant of the two teeth missing (to replace them) becuse there is a danger that in a few yeras time I`ll loose all my other teeth easliy because of the gap, so before deciding wether to do it or not, I would like to know whether it is allowed in Islam or not.
The second questions is:
If for instance a person can have no babies then is adoption allowed?
I`ll be looking forward forward for your reply whenever possible.
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Teeth and adoption
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May Allah Subhanah reward you with the best of this world and the Hereafter for your kind comments of encouragement for our humble efforts in the propagation of the Truth. If our humble and modest efforts have helped even one brother or sister get closer to Allah and His Deen of Truth, then we would consider ourselves indeed fortunate to have been given this opportunity by the Lord Most Merciful to serve in His Cause. We hope, beg, and pray the Merciful Lord accepts our humble and weak efforts, forgives us our shortcomings, and saves you, us, and all the believers from the torment of the Hell Fire. Ameen.
Your Question: I have two teeth missing in my mouth, the dentist has adviced me to do an implant of the two teeth missing (to replace them) becuse there is a danger that in a few yeras time I`ll loose all my other teeth easliy because of the gap, so before deciding wether to do it or not, I would like to know whether it is allowed in Islam or not.
If one has un-uniform teeth, or troublesome or irregular growth, or missing teeth, or a genuine medical need or pain, etc. that demands repair of ones teeth, there is absolutely no harm in seeking dental help.
Sahih Al-Bukhari Hadith 6.408 Narrated by Al-Qama
Abdullah (bin Masud) said that the Messenger of Allah (saws) invoked the curse of Allah upon those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces (eye-brows), and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation.
There is absolutely no harm if one seeks implant, or bracing, or other dental procedures to close the troublesome gaps amongst ones teeth, for the prohibition is specifically against the forming of artificial or uniform gaps between teeth as a manifestation of beauty, not against the closure of gaps. To create artificial and uniform gaps to the natural growth of teeth only as an enhancement to ones beauty would be prohibited to the believing women as well as the men.
Your Question: If for instance a person can have no babies then is adoption allowed?
Regardless of whether one is married or unmarried, regardless of whether one has a child or is childless, regardless of whether one is able to conceive or not, .. not only is it permissible in Islam to adopt and/or sponsor orphan children, adoption or sponsorship of orphans is absolutely encouraged and considered amongst the greatest virtues in Islam; and if one genuinely takes good care of their adopted children or orphans, its a means of earning huge rewards from Allah Subhanah.
Allah Says in the Holy Quran Chapter 2 Surah Baqarah verse 177:
177 It is not righteousness that ye turn your faces toward East or West; but it is righteousness to believe in Allah and the Last Day and the Angels and the Book and the Messengers; to spend of your substance out of love for Him for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient in pain (or suffering) and adversity and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Allah Says in the Holy Quran Chapter 2 Surah Baqarah verse 215:
215 They ask thee what they should spend (in charity). Say: Whatever ye spend that is good is for parents, and kindred, and orphans, and those in want, and for wayfarers. And whatever ye do that is good Allah knoweth it well.
Allah Says in the Holy Quran Chapter 2 Surah Baqarah verse 220:
220 ..They ask thee (O Prophet (saws)) concerning orphans. Say: "The best thing to do is what is for their good.
Al-Tirmidhi Hadith 4974 Narrated by Abu Umamah
Allah's Messenger (saws) said, "If anyone strokes an orphan's head, doing so only for Allah's Sake, he will have blessings for every hair over which his hand passes; and if anyone treats well an orphan girl or boy under his care, he and I (Prophet Mohamed (saws)) shall be like these two in Paradise," putting two of his fingers together!
Al-Tirmidhi Hadith 4973 Narrated by Abu Hurayrah
Allah's Messenger (saws) said, "The best house among the Muslims is one which contains an orphan who is well treated, and the worst house among the Muslims is one which contains an orphan who is badly treated."
Sahih Al-Bukhari Hadith 8.34 Narrated by Sahl bin Sad
The Prophet (saws) said, "I and the person who looks after an orphan and provides for him, will be in Paradise like this," putting his index and middle fingers together.
In light of the above guidance of the Quran and Sunnah one cannot even imagine the rewards the Lord Most Gracious would bestow on those blessed and fortunate people who take good care of orphans or their adopted children.
Because the relationship of blood in Islamic Law has obvious ties towards marriage, inheritance, etc.; there are certain guidelines in Islam a believer who wishes to adopt must follow:
- The child will always be called by his/her biological fathers name.
- The child will only inherit from his original blood-relationship. He will not be eligible to inherit from his foster-parents. The foster-parents who adopt the child have the option to will or bequeath upto a maximum of one/third of their wealth to their adopted children after their death, if they wish to do so.
- If the foster-mother has nursed the adopted child in her infancy, then she will be considered a mehram of the child; but if the foster-mother has not nursed the adopted child, then she will not be considered a mehram of the adopted child.
Allah says in the Holy Quran Chapter 33 Surah Ahzaab verses 4-5:
Allah has not made your adopted sons your real sons. These are the things which you utter from your mouths, but Allah says what is based on reality; and He Alone guides to the Right Way. Call your adopted sons after their fathers names; this is more just in the sight of Allah. And if you do not know who their fathers are, then they are your brothers in faith and your friends. There is no blame on you if you say something unintentionally; but you will surely be to blame for what you say with the intention of your hearts. Allah is Oft-Forgiving, Most Merciful.
Thus my beloved sister, adoption or sponsorship of orphans or under-privileged children is not only permissible and allowed in Islam, it is amongst the most virtuous and highly encouraged deeds in Islam.a deed that would earn one huge rewards from Allah Subhanah in the Hereafter.
Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.
Your brother and well wisher in Islam,