IF THERE IS SHOW IN WHICH THAT IF YOU GIVE THEM 5 DIRHAM THEN WE PLAY A GAME.IF E WIN THE GAME THAN WE GET GIFT AND IF WE NOT THAN WE ALSO GET GIFT.IS THIS IS GAMBLING
Mu' meneen Brothers and Sisters,
As Salaam Aleikum wa Rahmatullahi wa
Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)
One of our brothers/sisters has asked
this question:
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Q. IN LAST RAKAA OF WITR PRAYER SOME PEOPLE
RASE THERE HANDT
RACITING DUA QNUT DUA ....AND SOME PEOPLE
MAKE RUKOO AND SUPLLICATE....WHICH WAT IS CORRECT?
Q. IF THERE IS SHOW IN WHICH THAT IF YOU GIVE THEM 5 DIRHAM THEN WE PLAY A
GAME.IF
E WIN THE GAME THAN WE GET GIFT AND IF WE
NOT THAN WE ALSO GET GIFT.IS THIS IS
GAMBLING
Q. IN UAE THE AZAN IS GIVE IN ALL MSAJID
THROUGH RECEIVER ... MAENS BY RADIO......IS THIS AZAN IS RIGHT
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errors in the above statement. The forum does not change anything from
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confidentiality.)
Answer:
Witr & gambling
In the name of Allah, We
praise Him, seek His help and ask for His forgiveness. Whoever Allah
guides none can misguide, and whoever He allows to fall astray, none can guide
them aright. We bear witness that there is no one (no idol, no person, no grave, no prophet, no imam,
no dai, nobody!) worthy of
worship but Allah Alone, and we bear witness that Muhammad (saws) is His
slave-servant and the seal of His Messengers.
Your Question: IN LAST RAKAA OF WITR PRAYER
SOME PEOPLE RASE THERE HANDT ILL SHOULDER BEFORE RACITING DUA QNUT DUA ....AND
SOME PEOPLE MAKE RUKOO AND SUPLLICATE....WHICH WAT IS CORRECT?
Fiqh-us-Sunnah Fiqh 2.15a
Ref: Al-Qunut in the Witr
It is part of Sunnah to supplicate with qunut
in the witr prayer during the entire year. Ahmad, at-Tirmidhi, an-Nasa'i, Abu
Dawud, Ibn Majah, and others record that al-Hassan ibn 'Ali said: "The
Messenger of Allah (saws) taught me the [following] words to say in (qunut)
during the witr prayer: 'O Allah, guide me among those whom You have guided.
Grant me safety among those whom You have granted safety. Take me into Your
charge among those whom You have taken into Your charge. Bless me in what You
have given me. Protect me from the evil that You have decreed, for You decree
and nothing is decreed for You. And there is no humiliation for whom You take
as a ward. Blessed and Exalted are You, our Lord. ' "
Some scholars are of the opinion that reciting the ‘qunut’
with every witr prayer is a Sunnah, while others are of the opinion that it is
optional for there is evidence in the Sunnah that the Messenger of Allah (saws)
sometimes recited and sometimes did not recite the ‘qunut’ supplication with
the ‘witr’ prayers. There is enough
evidence in the established and authentic Sunnah that the Messenger of Allah (saws) prayed the ‘witr’
prayers in both ways, with and without ‘qunut’;
thus if one follows any one of the ways he would be in accordance with
the Sunnah of the Messenger of Allah (saws).
Fiqh-us-Sunnah Fiqh 2.16
It is permissible to make the qunut before
going into ruku' (bowing), or lt may be recited when one stands up straight
after the ruku'. Humaid says: "I
asked Hadrat Anas (r.a.): 'Is the qunut before or after the ruku'?' He (r.a.) said: 'We (the companions of the
Prophet (saws)) would do it before or after.'"
Related by Ibn Majah and Muhammad ibn Nasr.
Al-Tirmidhi Hadith 1294 Narrated by Anas ibn Malik
Anas was asked about the Qunut and he said:
‘Allah's Messenger (saws) used to observe Qunut (at times) before and (at
times) after the ruku'.
In light of the above guidance, there is evidence in the
Sunnah that the Messenger of Allah (saws) would at times perform the optional
qunut supplications before the ruku, and at times he (saws) would perform it
after the ruku; thus regardless of whether one wishes to observe the optional
qunut supplication before or after the ruku, it would be considered in
accordance with the Sunnah of the Messenger of Allah (saws).
Your Question: IF THERE IS SHOW IN WHICH THAT
IF YOU GIVE THEM 5 DIRHAM THEN WE PLAY A GAME.IF WE WIN THE GAME THAN WE GET
GIFT AND IF WE NOT THAN WE ALSO GET GIFT.IS THIS IS GAMBLING
Beloved brother, gambling is when one puts a bet on
something the result of which is either determined by chance or through the
efforts of someone else; and depending on the outcome one receives a reward
depending on the bet he has laid, or nothing if the result is against his
bet.
From what you have related that one has to pay an amount
to be eligible to play a game themselves…and if they win they get a gift and if
they loose they still get a gift does not sound like gambling. And Allah Alone Knows Best.
Your Question: IN UAE THE AZAN IS GIVE IN ALL MSAJID THROUGH RECEIVER ... MAENS BY RADIO......IS THIS AZAN IS RIGHT
The main purpose of the ‘adhaan’ is to call the believers
to prayer. If the State or ruling authority of an Islamic Nation or Community
determines that the Adhaan may be given by an individual in each place of
prayer, it is fine and acceptable…..and if the ruling authority determines that
one Adhaan be related through radio or any other means to all the places of
prayer at one and the same time, that too is fine and acceptable; because both
forms fulfill the mission of calling the believers to prayer and neither of
them violates any of the Commands of Shariah.
Whatever written of Truth and benefit is only due to
Allah’s Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only
Source of Strength.
Your brother and
well wisher in Islam,
Burhan
Wister